6/12/14

Saranagathi - Tales of Surrender (2)

Sri Jayadeva
Episodes so far: 1

(Next day evening, Sankara reaches the park and looks around for Bansuri. Not seeing him around, Sankara sits under a shade & closes his eyes. After few minutes...)

Eh!, Bansuri!, when did you come. I didn't realize you arriving?

It’s been 3 minutes & 54 seconds Sankara. I noticed you were in sleep, so was waiting how long you can be in this state in midst of this wonderful greenery park. 

Hahah!, No, No, not at all! I wasn't in sleep. When I reached the park, you were not to be seen. So I thought instead of sitting idle waiting for you, why not try little bit of Sushumna Breathing technique. 

Oh! Wonderful, it’s a beautiful way of calming the mind & getting relaxed. Ah Well! It is one of those 1000 things that Guruji taught us, which is waiting in queue for me to practice it. 

Bansuri!, there is no waiting period for a sadhaka, you can start very well now. 

Eh, No!, I will practice it at my home. Let’s start from where we left yesterday. 

Nothing doing. Don’t try to find a place for doing your practice. Where ever you are, you can do it, if you have the will to do it. 

But we don’t have much time Sankara!. 

Don’t worry Bansuri!, It is not in the length of the period of sitting that success lies, but in intensifying the awareness, Let’s do a short relaxation breathing exercise. 

OK Sankara, as you say…

Good, now close your eyes and follow my instructions.

......

Keep your body absolutely still & relaxed. 

……

Now quickly glance through your body & be aware of yourself from head to toe and toe to head. After doing it, quietly resolve deep within that for next 3 minutes no thoughts would disturb your concentration apart from your awareness of breath flow in the Sushmna. 

…….

Mentally feel the spot where the nose bridge ends and the upper lip begins. 

…..

Now observe the flow of breath in both the nostrils. 

……..

Let the breath flow evenly without any jerks

……..

Let there be continuous flow of awareness without any breaks, cuts or noise. 

…….

Do not forcefully change the breath pattern, but just be a witness and watch the flow of prana continuously going in & coming out..

……..

Now Relax, Relax, Relax… 

……….

………

……..

………

Slowly open your eyes…

………

How do you feel now Bansuri ?

Much better, I was in so many thoughts while coming, this quick 3 minutes relaxation helped me to stay on ground now. 

Why, what’s the matter? What’s bothering you?

I was trying to work out a plan for weekly satsang and it’s not coming out well.

Oh! you are talking about the recent message that we got from Guruji asking all of us to work on weekly satsanga?

Yes Sankara. Our group sadhaka’s are so scattered and I was wondering how to regroup and assemble at a single place?

Didn't you read the message properly? Let’s work out a possibility of arranging a place where we all can meet & have weekly satsanga. Till then, we will continue to do so at our respective places. I am sure, if you take up this activity with shraddha & virya, you will certainly get good results soon.

You are right. Let me work it out. OK! before you say that you have to get back to your home, please continue from where you left yesterday on Sri Jayadeva. 

Yes yes..!, where were we on that?

You said, one fine day, when Jaya Deva was in the middle of composing ‘Gita Govind’, he got struck with the thought flow he got while composing it. 

Yes, right. OK listen:

Jayadeva Gosvami was greatly perturbed. “How can I make these words come from the mouth of my Lord Krishna, the supreme controller of unlimited millions of universes?” Many times he asked himself, “Should I write such a thing?” and many times he decided, “Yes, I should.” But even though he wanted to do it, he could not bring himself to write this line. 

This is the scene in Gita Govind where Jayadeva Goswame was not able to proceed further:

Radha is desperately waiting for Sri Krishna all day and there was no sign of Him till evening. Radha loses her patience & slowly it turns into aversion towards Krishna. 

The dry day became wonderful evening with cool breeze around, when Krishna arrived playing enchanting melody on his flute.

Though Radha’s happiness grew in multifold upon seeing his Krishna for whom she was waiting enduringly, she doesn’t want to show it to Krishna immediately for having made her wait so long. At the same time she was hesitant to show her true emotion of aversion towards krishna fearing he may leave her & go away. In this twin state of confused mind, Radha was looking completely helpless. 

Krishna with brightness of 1000’s of lotus petal flowers, comes closer to Radha and talks in a very pleasing tone: 

“My beloved! Offer the fresh buds of your enchanting feet as an ornament upon my head, so the devastating effect of Cupid’s poison may be alleviated and the harsh fire of amorous desires may also be relieved.”

This is the thought flow which Sri Jayadeva received while he was trying to write it as part of Gita Govinda. 

He could not accept the fact of imagining his lord whose feet millions of devotes throng for, can have a women’s feet on his head. 

“What a great sin I have done imagining so. Krishna!, Please forgive me. Your lotus feet touching the devotee’s head is a pure ecstatic moment for anybody.If this being the fact, how can I imagine otherwise!

Not willing to write any further, he placed his works aside and kept sobering in a corner unable to control his tears for having committed such a sin. After a short while, Jayadeva heard his wife asking him to take a bath to get ready for the noon puja offerings to the lord. Not wanting to miss lord's service, Jayadeva consoled himself and left the house to take bath in nearby river. 

Soon after Jayadeva left home for bath, Padmavathi started cleaning & preparing the house for the noon puja. 

At that time:

“Padmavathi!!” – She heard her husband calling by her name from the house entrance. 

Before she could reach the front, she saw her husband with half bathed oil face entering the house in a jet speed. 

Quite surprised, she asked, ‘Prabho!, What made you come back in the middle of your bath? “

“Padmavathi!, I have to add a beautiful sloka in the 'Gita Govind Astapathi'. Before I forget them, bring my writing materials soon so that I can write it immediately”

Padmathi went inside & brought the required materials by a whisker.

Sri Jayadeva without wasting any time, quickly sat and rushed to pen down his thoughts. Padmavathi was quite surprised to see his husband working in such a hassled manner which she has never noticed earlier. 

Within few minutes, Jayadeva had a smile on his face for having written what he wanted to write. He asked his wife to keep the written scripts back in the puja room and left the home to complete his bath. 

After some time, Jayadev returning from his bath went straight into the Puja room and started the noon puja along with devotees who from nearby villages already gathered in good numbers. 

Deepam for the lord was lit

Archana’s & stotra’s for the lord was sung.

Dhoopam for the lord was shown

Mantra Pushpam for the lord was offered

Naivedhya (offerings to the lord) was shared among the gatherings.

Noon Puja got completed. 

After remaining in the bliss for some time, the devotees all left the place satisfactorily both by heart & stomach. 

Compared to his state of mind in the morning, Sri Jayadeva felt so light & relaxed deep inside after the Puja. He went back to his puja room to collect his writing materials to continue with his ‘Gita Govind’. 

Sri Jayadeva took his seat before Sri Krishna idol…. 

Opened the Astapathi written so far…..

Got Astonished & screamed…..

“Padmavathi…Padmavathi!!....”

Padmavathi who was in the kitchen cleaning the vessels, heard her husband calling her name so loudly, immediately rushed towards the puja room and asked if her 'Prabho' is in need any of her help. 

“Padmavathi, today morning, few sloka’s that came to my mind to be written in the 'Gita Govind' were not so good thoughts and hence I left it without writing. But now when I am opened the scripts written so far, I could see the same slokas are already written on them. I am wondering who could have done such a crime like this”? 

“Prabho, you only came in half bathed oil face in the afternoon & hurriedly started writing it and gave it back to me before leaving for bath again. How can you forget it so soon?

‘Devi, I never returned from my bath, if that’s the case, how it can be….”

Sri Jayadeva’s voice suddenly choked. 
He understood the truth. 
His body trembled with goose bumps. 
His eyes were filled with tears of joy. 

“Padmavathi, the slokas which I considered as inauspicious and which I thought that writing them itself is a big sin, has been accepted by the lord. Making his feet burn in this hot day, Srimad Narayanan himself have shown mercy on us by visiting our home”

Sri Jayadeva closed his eyes & said; 

“Parandhama, Jaganatha, Bhakthavatsala, Govinda, Gopala, how will I sing your mercy on us. You have shown the world today that, by feeling sacred to have Radha’s feet touching your head because of her pure love & devotion towards you, you have proved that nothing gives you immense joy & happiness than serving the true devotees who come to you in similar traits with complete Sarangathi (surrender)”

Sri Jayadeva realized how fortunate his wife Padvamathi is to have the dharshan of Srimad Narayana himself, for whom the entire universe is begging to hear their prayers. 

“Padmavathi, you are the one who is really fortunate. You are blessed to be in the service of the lord. Krishna has himself showed his mercy by visiting you in the form of half bathed oil face to write my thoughts into words. He has stolen our hearts and left our place. What good deeds you did to see his dharsan, devi ?

Sri Jayadeva, holding both the hands of his wife Padmavathi, said, “In the next Astapathi that I am going compose, let me include the phrase ‘padmävati-sharana-shärana-chakravarti’* as a gratitude for the immense service you have done for the Lord & Sri Radha. 

Bansuri!, Thus the famous work of Gita Govinda got completed which has been an inspiration for many compositions and choreographic works in Indian Classical dances. 

Its go nice to get into behind the scenes on such famous works done by great men of our country. I would like to do a google search if I can find any such composition to listen to.

Ya, there are many. To start with, if you are interested, you can listen to Dr. M. Balamuralikrishna singing Jayadeva's one of the Ashtapadi’s where Shri Krishna expresses his deep disappointment by the exclamation hari! hari! for making Radha suffer through his prolonged absence. 

Sri Jayadeva expreses Krishna in following ways in that composition:

“Alas! What a terrible calamity. On seeing me surrounded by a throng of elegant gopi’s, Rädhä deserted me. She feels neglected and disrespected. Although she always reigns in my heart as my most beloved, and although she abounds with all desirable virtues, and although her love for me has never been surpassed, still I offended her. Therefore I was nervous and hesitated to pacify her. Feeling insulted, she became annoyed with me and left, and now I am very sorry about what happened.”

“She has been suffering from the devastating heat of separation for a long time, so I cannot predict her behaviour. What will she do? What will she say? Alas! In the absence of Rädhä, my wealth, my relatives, my life, my home and everything seem worthless.”

“Alas! When I continuously realize the direct presence of Rädhä and deeply embrace her in the temple of my heart, why am I uselessly lamenting over her and why am I repeatedly searching for her from forest to forest?”

Hear the song here:



The song goes like this:

tastatas-tāmanusṛtya rādhikām
anaṅga-bāṇa-vraṇa-khinna-mānasaḥ |
kṛtānutāpaḥ sa kalinda-nandinī-
taṭānta-kuñje viṣasāda mādhavaḥ ||

māmiyaṃ calitā vilokya vṛtaṃ vadhū-nicayena |
sāparādhatayā mayāpi na vāritā’tibhayena ||
hari hari hatā’daratayā sā gatā kupiteva ||1||

kiṃ kariṣyati kiṃ vadiṣyati sā ciraṃ viraheṇa |
kiṃ dhanena janena kiṃ mama jīvitena gṛheṇa ||2||

cintayāmi tadānanaṃ kuṭila-bhru-kopabhareṇa |
śoṇa-padmam ivopari-bhramatākulaṃ bhramareṇa ||3||

tām ahaṃ hṛdi saṅgatām anīśaṃ bhṛśaṃ ramayāmi |
kiṃ vane’nusarāmi tāmiha kiṃ vṛthā vilapāmi ||4||

tanvi khinnam asūyayā hṛdayaṃ tavākalayāmi |
tanna vedmi kuto gatāsi na tena te’nunayāmi ||5||

dṛśyase purato gatāgatameva me vidadhāsi |
kiṃ pureva sasambhramaṃ parirambhaṇaṃ na dadāsi ||6||

kṣamyatām aparaṃ kadāpi tavedṛśaṃ na karomi |
dehi sundari darśanaṃ mama manmathena dunomi ||7||

varṇitaṃ jayadevakena hareridaṃ pravaṇena |
kindu-bilva-samudra-sambhava-rohiṇī-ramaṇena ||8|

Sankara, we are so blessed to have such pious saints in our Indian culture who inspire us with such pure dive love & devotion for the lord. 

Yes Bansuri, but remember, it’s not so easy to have complete 'Sarangathi' as well. There are many times in Sri jayadeva’s life where he was tested & even severely punished by the circumstances surrounding him.

Oh is it!, I am eager to know them as well Sankara?

Certainly Bansuri!, I love to share them with you too. But not until tomorrow as it’s now getting late for my Meditation. 

You always leave only when I start to get some interest on your story. Anyways, nothing can stop you from your Meditation…. See you tomorrow, Jai Gurudev!

Jai Gurudev…

*Verse 2 (the Ashtapadi where Sri Jayadeva includes her wife name in his composition)

väg-devatä-carita-citrita-citta-sadmä
padmävati-carana-cärana-cakravarti
sri-väsudeva-rati-keli-kathä-sametam
etam karoti jayadeva-kavih prabandham

*Verse 8 (the Ashtapadi which Sri Jayadeva was reluctant to compose)

smara garaLa khanDanam mama Sirasi manDanam dEhi pada pallava mudAram jvalati mayi dAruNo madana kadanAnalO haratu tadupAhita vikAram||priyE || 

-'Bansuri'

(story of Sri Jayadev inspired from 'Maha Bhakta Vijaya'. Poem extracts are from the book 'Sri Gita Govinda')

6/10/14

SUNSAT series

Satsang - Sadhana Sangama

The 2nd Sunday Satsang (SUNSAT) was held on 8th June, 2014 at Sri. Ramachandran’s place. Around 18 people attended.

We followed the programme schedule circulated earlier. We felt the need to work with the schedule by rearranging the things which we will do before the 3rd SUNSAT.

Gurudev was suggesting that we start and end the SUNSAT exactly at the appointed time i.e., 7.30 am start and 8.30 am end sharp. He was suggesting this because he said that to transcend the concept ‘time’ the first step is to strictly adhere to time.

Conversation with Gurudev provoked many thoughts in my mind relating to Satsanga and I wish to share them. Friends, SUNSAT can be a Group Study, studying one’s own self and others at the same time, if we approach it with that attitude. So, please don’t view them from the prism of right or wrong.

I plan to share them over a few weekly updates and if you find something useful you can adopt it.

Invoking Guru energy

We usually invoke the Guru energy (Hiranya Garbha Aarabdhaam … … ) before starting the programme. I am sure this is the practice others also follow, be it a Satsanga or doing sadhana at home. 

While invoking Guru, what I practice personally is that on the Guru Chakra, I invoke the Guru Trayaa – Asmad Gurubhyo Namaha (Guruji and Jyothi Amma together as one Guru form. If you are comfortable only with Guruji as the Guru image, please continue with that practice.), Asmad Parama Gurubhyo Namaha (H.H. Swami Rama of the Himalayas - Guru of Sri Pattabhiram & Smt. Jyothi) Asmad Parameshti Gurubhyo Namaha (Bengali Baba - Guru of Swami Rama). 

Just above the Guru Chakra is the Vamsa Rushi Chakra, at the top of our forehead. Vamsa Rushis are a combination of one from the Saptarushis and two or four other Rushis who are given the responsibility to protect and guide your family, generations after generations. Mostly, South Indian families are aware of their Vamsa Rushis. Even if you are not aware, just imagine a light and invoke that Energy also. 

If we do this with feeling and confidence, setting aside our logic and intelligence, these energies descend and monitor our sadhana and guide us. This has been happening to me and hence I thought I can share this with you all so that you can also benefit from the presence of these powerful energies in Guru Chakra. 

Some of you may wonder why am I sharing this, as it is a common and regular practice which is being followed by one and all. Yes, I know. But the reason is that instead of making it ritualistic, endeavor should be made to make it workable. When we invoke Guru energy, the feeling should be so intent that the Energy not only descends but you feel its presence. That is the idea. This is certainly not to disregard the sincerity of Sadhakas who are already doing it with intent feeling but there may be some, a very few, who may not be experiencing this and hence I thought of sharing this. This is the connectivity that Gurudev was telling me, at a basic level. Since SUNSAT is blessed by the Guru, it will definitely monitor this activity every week. So, why can’t we make use of SUNSAT to experiment on this when there is collective energy of Sadhakas? 

Other Chapters of Sadhana Sangama are also encouraged to give a weekly report of their Satsang and mail the same to bansuri.sst@gmail.com.

N. Narayanan, Delhi 
Vande Guru Paramparam

5/30/14

Saranagathi - Tale of surrender

Saranagathi - Salutations to all the great men in the world

Once upon a time….

Eh! Bansuri, what are you upto?

Hi Sankara, How are you? I am just starting to write my new story series…

Oh ! Not Again, We already had enough with your “Shri Rama Dhootham”, hehehe…! 

How rude! I didn't expect that from you?

Oh!, you have still not given up your expectation? Well, leave it. How did you enjoy this year summer camp?

Marvelous! It was so good to see our Guruji back in action. I have decided, no matter what kind of work I may be held up with, I am never going to miss any of the camps organized by Sadhana Sangama.

Sounds good, I think you are indirectly telling me that I shouldn't miss the future camps, as I did this time, Isn't it Bansuri?

You got that right Sankara! We really missed you….

When Guruji is there with you, what is there to miss my friend?

I cannot argue with you. You know what! I am struggling to come up with a new story series. Didn't know what to write, how to write and even if I write something, if it would be of any purpose!

Did you think about all these when you started writing “Shri Rama Dhootham”?

No, it wasn't planned. 

Then why you are worrying so much. It would come on its own, don’t’ worry. If something has to be shared through you, it would happen. Don’t break your head too much on this. Just surrender yourself completely…

Ah! How many times Guruji has said this, I wish I could do that wholeheartedly.

Gita Govinda says, “Surrender at the feet of your Master, He will show you the way to God “… 

Sankara, Seems like I have heard about Gita Govinda somewhere. Who is the author of it?

Sri Jayadeva Gosvami! 

I think there are still many great people about whom I don’t know much. If you are not in hurry, can you share few more information about Sri Jayadeva?

Are you trying to find some knot for your story in the blog Bansuri ?

I don’t know if I would do that. But still I am eager to know more about him Sankara. 

Ok then let me share what I know & read about him:

About 500 years ago, in a village called Bilvagam, near the sacred city of Jagannath-Puri in the state of Orissa, lived a pious couple by name Narayana Sastri & Kamalabhai. They lead a very auspicious family life devoting their life into God’s worship & service to his worshipers. Even after married for twelve long years, the couple didn't have any child. Even though Narayana Sastri wasn't much worried about this due to his complete devotion into God’s service, his wife Kamalabhai had a great desire to have a child and she always accompanied her husband to the temple to put forth this request at the feet of Jagannath.

Swami Rama used to say “make your mind one-pointed with a desire that motivates you to pray; absorbed in your desire for prayer, the mind becomes calm. When the mind is calm, the Great Majesty reveals itself to the mind, and the purpose of prayer is accomplished”.

In same way, Kamalabhai’s one pointed prayer with pure devotion & love paid dividends. 

One night , in the dream of Narayana Sastri, Sriman Narayanan appeared in his true form holding a lotus flower in the lower left hand, Kaumodaki gada in the lower right hand, Panchajanya Shanka (conch) in the upper left hand and Sudarshana Chakra in the upper right hand. 

Spellbound by the appearance of the God, whom he was prostrating daily in the temple and whom’s prayers he was reciting throughout the day, Narayana Sastri did full prostration before Him. 

“My dear bhakta, I am greatly moved & satisfied with the utmost devotion you and your wife Kamalabhai are showering. I bless you with the boon of what your wife is praying me all these days”. Lord vanished immediately after uttering this and it also made Narayana Sastri to wake up from his dream. 

Immediately, he woke her wife Kamalabhai who was in deep sleep and shared his vision of Sriman Narayanan in the dream and what he had said to him. He then asked his wife:

“Did you ask for any particular boon from the Lord”?

She replied, “I am happy that our Lord has heard our prayers. What else can a woman ask for other than to get blessed with a child? I only prayed to bless us with a child who can carry on our work”

Hearing this Narayana Sastri felt saddened and his wife could notice it immediately. She then asked:

‘Did I say anything wrong? Why your face is frown suddenly’?

“Kamala, we both have surrendered at the feet of Krishna and I was praying all these years to give us the Moksha, the eternal bliss. Now you have prayed for a child which would lead us to commit more Karma and lead us to have birth again & again on this earth. I am not happy with what you did!

Saying this, with full of despair, Narayana Sastri lied down and after few hours of such helpless state, he slept without his notice.

Sriman Narayanan, not willing to trouble his true followers, appeared on Narayana Sastri’s dream again. 

“My dear Bhakta, for Grihastha’s it is very important to lead a good family life and for that a child is very much required. How can you expect to seek that eternal bliss without leading a good family life? Without realizing this truth why did you hurt your wife who is also very dear to me”?, the lord said with pleasing voice & disappeared. 

Waking up again from the dream, Narayana Sastri, much relieved now, shared about it with Kamalabhai who was also blessed this time with similar vision. The couple both thanked the lord for his mercy & love. Not willing to go to sleep after having such a delight dream, both spent rest of the night in singing the praise of the lord. 

After few seasonal changes, the couple were blessed with a lovely child. The child looked vibrant with full of grace on its face. The couple believed that the child was born to give solace to the entire world and hence they named him ‘Jayadeva’.

Sri Jayadeva from his childhood was found very pious & deeply attached at the service of the lord. He helped his parents in all the activities of the lord’s worship and was grown in a very sacred manner. 

When, Sri Jayadeva reached the age of marriage, his parents prayed to the lord to show them a good daughter in law who could understand & lead a similar virtuous family life as they did. 

Since Sri Jayadeva was a blessed child, Lord Jaganath himself took this task at his hand to search a suitable alliance for his Bhakta.

Similar to Narayana Sastri & Kamalabhai, Sriman Narayanan had also blessed another couple who were childless for many years with a daughter by name ‘Padmavathi’. On her age of marriage, the lord himself appeared in her’s parents dream and asked them to get their daughter married to Jayadeva by providing reference about him. 

When Guru or the Lord take charge of your life, things happen even before you plan for it. In same way, it didn't take much time for both the parents to meet & share their divine experiences with each other. All the arrangements for the marriage started unfolding. 

Realizing the devotion & love of Padmavathi towards his parents & Lord, Sri Jayadeva too wholeheartedly accepted her as his beloved wife.

Bansuri!, Are you listening?

Hmm… yeah, why you ask so ?

You seem to be not so interested?

Hmm…! yeah, frankly I didn't find the story interesting. It’s OK so far without any twists & turns actually. 

Hahaha.. Bansuri!, you have been spoiled by watching quick action movies & emotional TV saga’s. Great soul’s life needs to be listened patiently. Don’t’ expect any dramatic turns & events and don’t think it’s too difficult to believe though it may look fantasy sometimes. Just listen to it and take whatever you feel like. 

OK Sankara!, I got your point, keep continuing…

That's good, then listen:

The newly wedded couple spent their married life together in the service of lord by praising his deeds & play through beautiful songs.  Sri Jayadeva Gosvami had a long wish to bring a particular portion of Padma Purana (one of the eighteen purnas) which talks about Sri Radha Krishna’s divine love. He wanted to compose them in the form of devotional songs. 

He wanted to sing Lord’s rasa play with full of devotion and spread the blissful ecstasy among lord's worshipers. If it’s the wish of the lord, who can stop it from happening. 

One fine day, when Sri Jayadeva, worshipped whole-heartedly to bless him in his new endeavor at the sanctum sanatorium of famous Jagnnath Puri temple, suddenly he heard the temple bells striking on its own with divine light peeking from the temple windows. 

Sri Jayadeva took it as Lord’s blessings & thus started writing his grand immortal poem “Gita Govinda”, which celebrates the glorious divine love of Radha and Krishna. Though outwardly it may look as if it’s all about rasa leela of Radha & Krishna’s divine love, inwardly, if one starts contemplating upon it, it reveals the great Advaita philosophy explaining Jeevatma & Pramatma. 

The work started flowing in the hands of Sri Jayadeva with the grace of the lord. One fine day, when Jaya Deva was working on the composition of ‘Gita Govinda’ as usual, he suddenly got struck with the thought flow he got while composing it. 

Jayadeva Gosvami was greatly perturbed. “How can I make these words come from the mouth of my Lord Krishna, the supreme controller of unlimited millions of universes?” Many times he asked himself, “Should I write such a thing?” and many times he decided, “Yes, I should.” But even though he wanted to do it, he could not bring himself to write this line. 

Finally he felt he had done a great blunder with the way he wanted to write that particular Ashtapadi that came to his mind. He cursed himself stating he had committed a great sin by thinking the lord in that way.  

Sankara, it’s quite interesting now. What was that he wanted to write which made him feel that he has committed a great sin?

Do you want me to say everything today itself Bansuri? It’s already dark, let me go home & take some rest. I don’t want to miss my Meditation that our Guruji has taught us. Let’s meet at the same point tomorrow & take it up from where we left today… 

Oh No! Sankara, please don't go...

Forgot what our Guruji says, 'Come what may, never miss your Sadhana'... 

Hmm.. right! I agree, Let me also sit for meditation today...

That's sounds like a good sadhaka.... Good Bye Bansuri!

Good Bye Sankara! will be waiting for you…

('Saranagathi' will flow...)

Few glimpses from 'Gita Govinda':

Poet Sri Jayadeva starts his famous "Geeta Govinda' meditating upon the incarnations of Sri Maha Vishnu on the earth, to protect the righteous and punish the wicked from time to time.

yadi hari-smarane sarasam mano
yadi viläsa-kaläsu kutühalam
madhura-komala-känta-padävalim
srnu tadä jayadeva-sarasvatim

If your heart yearns to delight in remembrance of Sri Hari; if you are hankering to contemplate upon him with intense affection; if you are over whelmed with curiosity to know about his skill in amorous pastimes; then by all means read this book. You will find my lovely poetry to be extremely relishable. Although it is so emotive and mellifluous, if you are not possessed of the aforementioned qualifications then you must not read it. This literature is not for you.

praLaya payOdhi jalE dhruta vA nasi vEdam vihita vihitra charitra makhEdam kESava dhruta meena Sareera jaya jagadeeSa harE || 

O Jagadisvara ! O Hari! From your eternal spiritual abode, you descend to this
temporary world in the form of a fish and save the Vedas from the ocean of
universal devastation, just as a ship effortlessly rescues a drowning man. May
you be victorious.

kshitirati vipulatarE tava tishTati prushThE dharaNi dharaNakina chakra garishTE kESava dhruta kachchapa roopa jaya jagadeeSa harE || 

O Kesi Nisudana! O Jagadisa ! O Hari! Assuming your tortoise form, you held the
earth upon one part of your expansive back. The fame of the impression made
by the earth on your back is ever-increasing. May you be victorious!

vasati daSana SikharE dharaNi tava lagna SaSini kaLanka kalEva nimagna kESavadhruta sookara roopa jaya jagadeeSa harE || 

O Jagadisa! O Kesava! O Hari! O you who have assumed the form of a boar!
As the moon appears to contain a blemish, similarly, the earth is situated upon
your tusks. May you be victorious!

tava kara kamalE nakha madbhuta Srungam daLita hiraNyakaSipu vara bhrungam kESavadhruta narahari roopa jaya jagadeeSa harE || 

O Jagadisa! O Hari! O Kesava! You have assumed the form of Nrsimha,
part man and part lion. With the wonderful, sharp nails of your excellent lotus
hands, you tear apart the body of Hiranyakasipu, just as a bumblebee tears a
flower. May you be victorious!

chalayasi vikramaNE balimadbhuta vAmana pada nakha neera janita jana pAvana kESavadhruta vAmana roopa jaya jagadeeSa harE || 

O master of the entire universe! O Sri Hari! O Kesava! Assuming the form of a
dwarf, you cheat King Bali on the pretext of begging for three paces of land.
The population of the universe has become purified by the water that touched
your toenails (the Ganges). O wonderful Vämanadeva, may you be victorious!

kshatriya rudhiramayE jagadapagata pApam snApayasi payasi Samita bhava tApam kESavadhruta bhrugu roopa jaya jagadeeSa harE || 

O Jagadisa! O Hari! O Kesi Nisudana! You have assumed the form of Bhrgupati
(Parasuräma). You have dispelled the anguish of the material world by
destroying the dynasty of the reigning military caste and purifying the universe
with the water of their blood. O you who have appeared as Bhrgupati, may you
be victorious!

vitarasi dikshuraNE dikpati kamaneeyam daSamukha mouLi balim ramaNeeyam kESavadhruta rAma Sareera jaya jagadeeSa harE || 

O master of the universe, Sri Hari! O killer of the Kesi demon! Assuming the
form of Sri Räma, you engage in battle with the ten-headed demon king,
Rävana, and distribute his extremely attractive and coveted crowned heads as
sacrificial offerings to the presiding demigods of the directions such as Indra.
May you be victorious!

vahasi vapushi viSadE vasanam jaladAbham halahati bheeti miLita yamunAbham 
kESavadhruta haladhara roopa jaya jagadeeSa harE || 

O Jagat-svämi! O killer of the demon Kesi! O Hari! You have assumed a brilliant
white complexion in your form as Baladeva Prabhu. You wear blue clothes that
resemble the beauty of newly formed, fresh rainclouds. It seems that the River
Yamunä has hidden in your cloth, fearing the blow of your plough. O carrier of
the plough, may you be victorious!

nindasi yajna vidhE rahaha Sruti jAtam sadaya hrudaya darSita paSughAtam kESavadhruta buddha Sareera jaya jagadeeSaharE || 

O Jagadisvara! O Hari! O Kesi Nisudana! You have assumed the form of Buddha.
Being compassionate and sensitive, you decry the Vedas when you see the
violence inflicted upon animals in the course of sacrificial performances. May
you be victorious!

mlEchcha nivaha nidhanE kalayasi karavALam dhoomakEtumiva kimapi karAlam kESavadhruta kalki Sareera jaya jagadeeSa harE || 

O Sri Hari, controller of the universe! O Killer of Kesi! Assuming the form of
Kalki, you wield a fearsome sword that resembles a foreboding star as you
slaughter the barbarians. May you be victorious!

Sri jayadEva kavErida mudita mudAram SruNu Subhadam sukhadam bhava sAram kESavadhruta daSavidha roopa jaya jagadeeSa harE ||

O Jagadisvara! O Sri Hari! O Kesi-nisüdana! O you who appear in ten different
forms! May you be pleased to hear this magnanimous prayer of glorification
by Sri Jayadeva, which bestows both happiness and auspiciousness. It is the
extracted essence of all material existence.

- 'Bansuri'

(story of Sri Jayadev inspired from 'Maha Bhakta Vijaya'. Poem extracts are from the book 'Sri Gita Govinda')

5/28/14

Summer Camp 2014 (Final updates)

Guruji Birthday Celebration (update):

On 21st Evening, the Sadhaka's arranged for cake cutting ceremony which Guruji lovingly obliged. He wanted his ailing mother also to be part of this occasion. Before the cake cutting, Guruji shared how his mother was instrumental in organizing Sadhana Sangama activities during its earlier days and how she took care of all the sadhaka's during tough situations.  It was truly a heart whelming occasion when Jyothi Ma shared that they still haven't told Guruji's mother all about Guruji's health condition though she could suspect that something has gone wrong with his son (Guruji) for past few months. 

When Guruji insisted his mother to speak few words on this occasion, it was all tears from her eyes. She then with great difficulty spoke with tears that, "I have given birth to my son (Guruji) and took care of him all these while, but I am now too old that I can no longer do anything for him...." Though she could not complete the sentence, it was understood by all the sadhaka's that its now our duty to take care of our Guruji, so that through Him the Grace that flows can reach thousands & thousands of families...

Then Guruji lovingly patted on her back and then started cutting the cake along with all the parivara's. He then gave a piece of the Cake to her mother, and she in return in spite of her old age/ illness, took all the effort to give a piece to Guruji, Ma & Kavitha Akka.

After the occasion, Guruji's mother was in joyous mood and waved hands to all before leaving.  Truly it's a great memory for all the Sadhaka's assembled there and one could see how much sacrifice & efforts that are required to be in this path of Sadhana. 

Prior to the cake cutting ceremony, Mrityunjaya Japa & Abhishekam was performed inside the Cave along with all the sadhaka's for the welfare of Guruji's health & all the Sadhaka's. 

Curious junior sadhaka's eagerly opening the Cake parcel

Hmm... looks delicious
Now the cake is ready...
Guruji lovingly sharing his Mother's stint with Sadhana Sangama in earlier days

Guruji's mother gracing the occasion

Mother & son recollecting their best moments...


FIFTH SADHANA

Guruji was not feeling well on 23rd and hence could not take any class. But towards evening he wanted to spend the time and hence made the evening session as a question and answer session. He gained energy after coming to the class. The next day morning, i.e., 24th morning, he was suggesting that first four sadhanas itself, if practiced sincerely and regularly, will take time to bring in the desired transformation and, therefore, rushing to fifth sadhana will not do any good. However, he very briefly summed up the four sadhanas and touched upon what the fifth sadhana is. It is Ashtaanga Yoga given by Maharishi.

Summing up:

1.       Be in ATHA, in saakshi bhaava – Atha Yogaanu Shasanam is the First Sadhana.

2.       Mind needs to hold on to something, some ideal. That is ISHVARA who is untouched by Klesha, etc. Keep remembering that you are that ISHVARA – Ishvara Pranidhana is the Second Sadhana.

3.       Merging with OM. Give up the wrong attitude and develop a new energy and merge it with OM. Chant with meaning and feeling. Tasya Vachaka Pranavaha is the Third Sadhana.

4.       Basic kleshas are troubling us and we can come out of these disturbances by adopting the Prathiprasava concept. This is the Fourth Sadhana.

5.       Ashtaanga Yoga is the Fifth Sadhana.

Ashtaanga Yoga flourishes on the backdrop of the above four Sadhanas.

Yogaanga anushtaanath ashudikshaye jnana deeptihi aaviveka kyathehe

In the absence of impurities the wisdom glows and shines. That wisdom is nothing but viveka kyathi – that intelligence which is not touched by any impurities. We will touch our Nija Swaroopa, True Self, in this state and the endeavor of Sadhana Panchaka is to help us rise to this level.

Guruji on the final  day of the Summer camp
Om Shree Gurubhyo Namaha
Gurudev concluded the Camp by appealing to us to practice Sadhana Panchaka with sincerity and regularity and assured that the entire team of Rishis are waiting to guide us in the path of Sadhana and lead us into FREEDOM.

Om Shree Gurubhyo Namaha
Om Shree Parama Gurubhyo Namaha
Om Shree Parameshti Gurubhyo Nama

Om Shree Sarva Gurubhyo Nama


All the sadhaka's took a group photo along with Guruji and shared their happiness and love for Guruji & how they enjoyed this year Summer Camp.

Summer Camp 2014 Group Photo

Summer Camp 2014 Group Photo

This camp was also graced by Jyothi Ma in the form of discourse on 'Durga Saptasati' on how it has to be recited & it's meaning. She also initiated few willing Sadhaka's on the same. We would look for feasibility to upload the audio files of these sessions at the earliest.


Dear Friends, the updates are not verbatims of Gurudev's lectures and hence it is strongly recommended that you kindly buy the DVDs of Gurudev's lecture so that the message is communicated without distortions. The DVD's will take a month or so to be on sale. You may kindly contact Mr. Pandey at +91-9312796128 or write to basantpnd4@gmail.com for getting the DVDs"

Thanks for reading Summer Camp updates and keep visiting us...

- A report by a 'Sadhaka'

5/23/14

Summer Camp 2014 - Update 6

 21 May 2014, 12.15 PM - Guruji Session

It was a bit sultry and humid. But the afternoon juice came to the rescue to sit through the ensuing session of Gurudev. As I type this surprisingly a gentle breeze from nowhere started to provide respite. But this mystery ended soon as I realized that it is Chandan who switched on the pedestal fan behind me.

Gurudev began the session with the concept of deconstructing and rebuilding. In this context he was referring to the Trikaranas i.e., the three channels we have – Kaya, the physical body, Vacha – the speech and Manas – the mind.

THIRD SADHANA

At this point Gurudev introduced the Third Sadhana in Sadhana Panchaka. For this Gurudev relied on the following Sutra of Maharishi.

Tapa Svadhyaya Ishvara Pranidhanani Kriya Yogaha

Gurudev spent quite a length of time in trying to push the dimension of TAPA into our hard psyche. He quoted ample examples one after the other in this regard.

Gurudev said that TAPAS begins with SANKALPA. If we can recollect Gurudev mentioned earlier that LANGUAGE should culminate in SANKALPA. Here that culminating point i.e., SANKALPA is the starting point for Tapas.

Tapas is a process where we gather, where we collect, where we integrate. We achieve this by developing the fire to burn the old habits and create new habits that will lead us towards FREEDOM.

The thought process of Gurudev is something remarkable. The point that he is trying to arrive at here is that since FREEDOM is the purpose and HARMONY is the Language, he gives TAPAS as a wonderful tool to help us in achieving this. TAPAS by this definition is nothing but with one’s self effort establishing harmony among the physical body, speech and thought within oneself. Imagine if one cannot achieve harmony within one’s own self, how can then a disintegrated person bring order and harmony around oneself?

Maharishi’s Sutras work universally on each and every individual. Therefore if Tapa works on you, it has to work on everyone in the universe.

The second dimension in the above Sutra is Svadhyaya. It means one should start studying oneself honestly and sincerely. The yardstick one should use in analyzing oneself is the LANGUAGE viz., HARMONY. Does my TAPAS (Body, Speech and Intellect) is in tune with Harmony? Is my Tapas for Harmony?

The third dimension in this Sutra is Ishvara Pranidhana which means being aware of Ishvara. According to Gurudev Ishvara is not the Gods that we have known already like Shiva, Krishna, Rama, etc., Ishvara for a Sadhaka, according to Gurudev, is that VISHESHA PURUSHA whom we have seen and understood yesterday, the one who is untouched by the Doshas, the 9 obstacles that we saw in the Second Sadhana such as Vyadhi, Sthyana, Samsheya, etc.,

VISHESHA PURUSHA is nothing but the symbol of FREEDOM as he is untouched by doshas and not bound by / with anything. That state is obviously a FREE state. Gurudev has given us Tapas, Svadhyaya and Ishvara Pranidhana as Karma Yoga. In other words, if we do Karma Yoga, we can become VISHESHA PURUSHA.

What a beautiful approach Gurudev has spun around Maharishi’s Sutras !! A PURUSHA, in its process of evolution to be PARAMA PURUSHA, achieves this without disturbing the surroundings, without creating ruckus. On the contrary, in this process of evolution the PURUSHA creates harmony in its surrounding and help others around it to get a taste of freedom through this harmony.

 22nd May 2014, 6.30 AM - Guruji Session

Gurudev began the session with guided meditation after which he asked the Parivara, ‘How are you?’ to which came reply, ‘Fine, Guruji.’

Gurudev continued : Who is fine? One who has connected with the divinity and drops everything at the feet of divinity and accepts the consequences, without any conditions or expectations, is fine.

A Sadhaka is one who does not negate anything but who enquires into everything. Blindly negating is not the solution. Enquiry leads to clarity which helps in developing the right LANGUAGE. We are stuck most of the time and to hide that fact, we develop a LANGUAGE that argues, fights to protect that deficiency.

This is so because we don’t know what is in store for us. This leads to lack of confidence. So people rely on astrology to know what is in store for them. But we fail to realize that there is something else working for you, and through you. One has to put effort to understand and realize this. Wisdom lies in not compromising here, for our own development, good and FREEDOM. Look at the beauty here. Maharishi gives us the definite method by practicing which we will benefit directly, not others. Yet, we apply our intelligence to defy that. May be this is MAYA?

Gurudev gave the example of the Chef in our kitchen.  He said, suppose you want to have Poori and Potato for breakfast. But the menu is something else. Therefore, you should have such a strong Sankalpa to influence the thought process of the Chef to change the menu to what you want or you should have the humility to simply accept what is being served.

In a similar fashion, if you want God to listen to you, either you have such a strong Sankalpa or simply accept what is being bestowed. This is not happening in us because we are confused between the desire and the deservedness. If your child is having high temperature, and if the child is tempted to have ice cream, will you provide the child with one? Certainly not. There is nothing wrong with the child’s desire but it is only that the child does not deserve, at that juncture, what it desires.

Gurudev said that you gain enormous strength by surrendering completely.


Develop the LANGUAGE of harmony is all that I am requesting you out of concern, said Gurudev. What you are going to experience after establishing yourself in the LANGUAGE of harmony is something marvelous, hence the concern friends, he concluded.


22 May 2014, 10.30 AM Guruji Session

FOURTH SADHANA

Basic tensions take away the blessed energy. Nothing much to do in fourth Sadhana except to work on one’s own self, at the attitudinal level.

Enquiry alone will be of help here and mere dependence on rituals will not deliver us from the basic tensions.

There are basically four biological urges:

1.  Food
2.  Sleep
3.  Fear
4.  Urge to have sex

These are common for human beings and animals.

The solution to come out of this are not within us and the Jiva has to go out to get these. For this it uses the flowing six channels:

1. Kama - desire
2. Krodha – anger, out of helplessness
3. Lobah - Greed
4. Moha  -  attachment
5. Madha - arrogant
6. Matsara – jealous

These 10 created 5 basic tensions

1. Avidya – ignorance
2. Asmita – Ego
3. Raaga – attachment
4. Dvesha - aversion
5. Abhinivesha – fear of losing

Maharishi’s Yoga Shastra is not one that of hope but a definite method. It will work and produce results if adopted by oneself, with right understanding and honesty.

Prathiprasava, going back, is the fourth Sadhana. If you get angry, don’t react with anger; instead go backwards (i.e., inside within oneself) and find out from where this anger generates. Similarly with hurt, fear, etc. By doing this you will be able to separate yourself from the reaction and will begin to see things as they are. This delay in reaction will give you the space in which you can fit the LANGUAGE of Harmony. This is the fourth Sadhana Gurudev suggests.

- A Report by a 'Sadhaka'

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