Even samprajnaata is a state of mind, and it is not complete; it is not Samadhi. Samprajnaata means a state where you have experienced the higher knowledge.
After samprajnaata, what happens? When you start doing this again and again as abhyasa, as it grows, then you will move on to the second dimension, that is anya, the state of otherness. Sage Patanjali is not giving any name to it. Many people call it as asamprajnaata. But it is not that. It is anya, where one can’t explain what it is. That is anya. What is it?
viraama pratyaya abhyaasa poorva samskara shesho anyah
When all contents of the human mind/consciousness have completely died, that state is called anya. It is a complete cessation of all the pratyaya. Pratyaya means content, experience, memory, concept.
For example, I have a concept about Krishna. When I meditate on Krishna for some time, and if I am still holding on to Krishna, it means, I am still in the samprajnaata zone. That is called ‘content’ or ‘pratyaya’. Here, ‘pratyaya’ is Krishna. I am meditating on Krishna and the content of meditation is Krishna. A time comes when even Krishna disappears. When I continue to meditate, and when even Krishna disappears, I experience a state where I don’t have words to explain; because all words are only at the mental plane; beyond mind, no word. Words can’t reach that zone. That is why words can’t explain, words have no power to explain that. That is why, as a sadhaka deepens his meditation, slowly he becomes non-communicating; words drop. He will not be able to share. Even if he wants to share, he can’t and he finds no words. What should one do then? Silence. One gets into a beautiful state of mauna. Everything springs from that mauna, everything expands in that mauna, everything merges into it. Mauna becomes the seat, and it is beyond ‘I’ consciousness. It is not in the purview of asmita, it is beyond asmita. It travels further. Then he experiences a zone called ‘anya’, a viraama pratyaya abhyaasa poorna, after completion of practice. After repeated practice of samprajnaata, one experiences anya.
When one comes back, the reminiscence of that samskara remains in the mind, but one can’t explain that samskara. That samskara will tend to dive into that state again and again - ‘anya’. If one is blessed by the Masters, one experiences ‘anya’. One can’t explain it. You are not there and nothing is there, but you are very conscious. You will not know what it is. Your body is not there, your mind is not there, intellect is not there, nothing is there, but only That is there.
bhava pratyayo videha prakriti layaanaam
Bhava means coming back to Prapancha, coming back to the conscious world through taking the body. Here pratyaya means just to experience. Patanjali says, there are two types of beings: those in whom the prakriti has completely merged itself (prakriti-layaanaam), and those who are not in the pancha-bhoota-shareera (videhi). Videhi means those who need not have body, Gods/Goddesses. That is why God doesn't have any form. Whenever he needs one, He can take any form. Infinite forms He can have; yet he is beyond forms. Prakriti-layaanaam means those who are great yogis, avadhootas, in whom there is no Prakriti, who are pure consciousness. They too can come on to this earth like, we visit a hotel and have coffee and snacks. They are called avadhoota. It means, those who are not bound by the rules and regulations of this world and are beyond them. That is why in the Himalayas one can see hundreds of such avadhootas. They will be sitting on the ice naked.
I met one avadhoota near Badrinath. He was on a snowy mountain, completely naked. I think, it was towards the end of October. I did pranams to the avadhoota. He didn’t speak anything. I sat down for a while. Then he looked at me and he made some gesture in the air and an apple came down. He gave it to me. There are many like that. Another avadhoota is Neem Karoli Baba. All the avadhootas are the Kings of this universe. Whatever they want, it is given to them. They worship the Prakriti so much that the Prakriti has lifted them up and it is serving them. They don’t come under any rules and regulations or any morality of this world. They are above morality. We are stuck in the moral plane, whereas avadhootas are not.
May you succeed in your Sadhana
Sri Pattabhiram
After samprajnaata, what happens? When you start doing this again and again as abhyasa, as it grows, then you will move on to the second dimension, that is anya, the state of otherness. Sage Patanjali is not giving any name to it. Many people call it as asamprajnaata. But it is not that. It is anya, where one can’t explain what it is. That is anya. What is it?
viraama pratyaya abhyaasa poorva samskara shesho anyah
When all contents of the human mind/consciousness have completely died, that state is called anya. It is a complete cessation of all the pratyaya. Pratyaya means content, experience, memory, concept.
For example, I have a concept about Krishna. When I meditate on Krishna for some time, and if I am still holding on to Krishna, it means, I am still in the samprajnaata zone. That is called ‘content’ or ‘pratyaya’. Here, ‘pratyaya’ is Krishna. I am meditating on Krishna and the content of meditation is Krishna. A time comes when even Krishna disappears. When I continue to meditate, and when even Krishna disappears, I experience a state where I don’t have words to explain; because all words are only at the mental plane; beyond mind, no word. Words can’t reach that zone. That is why words can’t explain, words have no power to explain that. That is why, as a sadhaka deepens his meditation, slowly he becomes non-communicating; words drop. He will not be able to share. Even if he wants to share, he can’t and he finds no words. What should one do then? Silence. One gets into a beautiful state of mauna. Everything springs from that mauna, everything expands in that mauna, everything merges into it. Mauna becomes the seat, and it is beyond ‘I’ consciousness. It is not in the purview of asmita, it is beyond asmita. It travels further. Then he experiences a zone called ‘anya’, a viraama pratyaya abhyaasa poorna, after completion of practice. After repeated practice of samprajnaata, one experiences anya.
When one comes back, the reminiscence of that samskara remains in the mind, but one can’t explain that samskara. That samskara will tend to dive into that state again and again - ‘anya’. If one is blessed by the Masters, one experiences ‘anya’. One can’t explain it. You are not there and nothing is there, but you are very conscious. You will not know what it is. Your body is not there, your mind is not there, intellect is not there, nothing is there, but only That is there.
bhava pratyayo videha prakriti layaanaam
Bhava means coming back to Prapancha, coming back to the conscious world through taking the body. Here pratyaya means just to experience. Patanjali says, there are two types of beings: those in whom the prakriti has completely merged itself (prakriti-layaanaam), and those who are not in the pancha-bhoota-shareera (videhi). Videhi means those who need not have body, Gods/Goddesses. That is why God doesn't have any form. Whenever he needs one, He can take any form. Infinite forms He can have; yet he is beyond forms. Prakriti-layaanaam means those who are great yogis, avadhootas, in whom there is no Prakriti, who are pure consciousness. They too can come on to this earth like, we visit a hotel and have coffee and snacks. They are called avadhoota. It means, those who are not bound by the rules and regulations of this world and are beyond them. That is why in the Himalayas one can see hundreds of such avadhootas. They will be sitting on the ice naked.
I met one avadhoota near Badrinath. He was on a snowy mountain, completely naked. I think, it was towards the end of October. I did pranams to the avadhoota. He didn’t speak anything. I sat down for a while. Then he looked at me and he made some gesture in the air and an apple came down. He gave it to me. There are many like that. Another avadhoota is Neem Karoli Baba. All the avadhootas are the Kings of this universe. Whatever they want, it is given to them. They worship the Prakriti so much that the Prakriti has lifted them up and it is serving them. They don’t come under any rules and regulations or any morality of this world. They are above morality. We are stuck in the moral plane, whereas avadhootas are not.
May you succeed in your Sadhana
Sri Pattabhiram
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