Sadhana is important. It will give you a comprehensive knowledge of life with all its currents and cross-currents. It is amazing to observe that most of the people enveloped in sloth and lethargy are not aware that life on this earth is but a brief moment, and that moment should be utilized to purify the way of the soul. Those who don’t do their duties and yet expect the best in life are fools who live in a fool’s paradise.
In life’s primitive paradise, fools aspire to live for a long time. They live perpetually on charity. They are beggars who are burdens to society and even to themselves. These beggars are envious of one another and habitually suspicious of each other, like dogs living upon their master’s favours, showing their teeth, growling, barking, and trying to chew up one another. Their very existence is described as a struggle. Their paradise lacks peace, equilibrium and tranquility.
I worked hard in my life and attained something that gives me solace. I found out that life is mingled with sorrow and joy; both of these feelings should not be allowed to disturb the course of life.
A human being is not imperfect, but incomplete. Man’s essential nature is a limitless horizon. The call to inner Truth is present in him with all profundity, but his analytical logic is shallow.
Peace can’t be attained through mere speculative philosophy or logic. I am willing to believe that philosophy is useful for comprehension of the Ultimate Reality, but I don’t admit that philosophy alone can lead us to the ultimate goal. However great the philosophy may be, it must be supplemented by faith, emotion, and strict discipline of the functions of the will.
A sadhaka has to go through a series of internal experiences. When a sadhaka’s convictions are filtered by the systematic and organized way of sadhana, the mind becomes penetrating and one-pointed. An aspirant must control the dissipation of the mind. Conquest over the senses and the mind helps one to attain freedom from the charms and temptations of the world. Free from worldly distractions, nothing remains in the mind but the longing to know God.
In life’s primitive paradise, fools aspire to live for a long time. They live perpetually on charity. They are beggars who are burdens to society and even to themselves. These beggars are envious of one another and habitually suspicious of each other, like dogs living upon their master’s favours, showing their teeth, growling, barking, and trying to chew up one another. Their very existence is described as a struggle. Their paradise lacks peace, equilibrium and tranquility.
I worked hard in my life and attained something that gives me solace. I found out that life is mingled with sorrow and joy; both of these feelings should not be allowed to disturb the course of life.
A human being is not imperfect, but incomplete. Man’s essential nature is a limitless horizon. The call to inner Truth is present in him with all profundity, but his analytical logic is shallow.
Peace can’t be attained through mere speculative philosophy or logic. I am willing to believe that philosophy is useful for comprehension of the Ultimate Reality, but I don’t admit that philosophy alone can lead us to the ultimate goal. However great the philosophy may be, it must be supplemented by faith, emotion, and strict discipline of the functions of the will.
A sadhaka has to go through a series of internal experiences. When a sadhaka’s convictions are filtered by the systematic and organized way of sadhana, the mind becomes penetrating and one-pointed. An aspirant must control the dissipation of the mind. Conquest over the senses and the mind helps one to attain freedom from the charms and temptations of the world. Free from worldly distractions, nothing remains in the mind but the longing to know God.
One such an exclusive longing awakens, one becomes absorbed in contemplating and meditating on God. Through constant contemplation and meditation, one begins having glimpses of the Truth, and these experiences strengthen his faith. Growing internally, that exclusive faith becomes the source of inner strength, enabling the aspirant to move along the path until perfection is achieved.
The first detachment achieved by the aspirant is physical, inspiring him to develop the power of instinctive love and knowledge that helps him to relate with the world and nature. Nature has her own laws and helps all creatures to receive her blessings and grace in many ways.
The human mind is complex with all its typical moods, manners and weapons. The purpose of sadhana is to be free from the magic wonders of the mind and remain free all the time.
Freedom is a divine gift lent to mortals. A seeker of Truth should first have freedom from all time-honoured taboos. Mental freedom is an accepted fact and is definitely higher than physical freedom. Free spirit is godly and that alone can claim kinship with God.
The potential to realize the Truth is present in every person. In some it remains dormant, while in others it is awakened. The more one directs one’s awareness towards the Divine Force, the more one realizes the emptiness of the objects of the world. That realization helps one to withdraw one’s mind from the external world, and to compose oneself for inner exploration.
All sadhanas, all practices, are meant to purify and strengthen the mind that disturbs your being and prevents you from being aware of the Reality that is within you. To be spiritual means to be aware of the Reality all the time, to be aware of the Absolute Truth all the time, and to be aware of the Lord within you all the time.
(Excerpts from Swami Rama's book, "Sadhana")
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